Baron, David, The Servant of Jehovah c. 2000, Jerusalem: Israel Keren Ahvah Meshihit, p. 13, 5. Just as there were m… If you open its pages, you might be surprised how contemporary an ancient text can be. Look it up for yourself! And you would probably find that a large percentage of them found this passage extremely influential in their thinking. If this is so, then yes, it is impossible for Jesus to be the subject of Isaiah 53 (assuming that the subject of Isaiah 53 is the Messiah). There are numerous challenges in the Book of Isaiah that lead scholars to speculate about which parts were written by Isaiah himself, and what else was added and by whom. Chapter 53. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. Actually, it’s in both. First, the passage really did sound like it was describing Jesus. Even the reasons for omitting it point to the uniqueness of this passage. He was believed to have written chapters 1-39 in The Book of Isaiah with the balance of the book authored by several other prophets. A. Th. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. The Rabbis said: His name is "the leper scholar," as it is written, "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him a leper, smitten of God, and afflicted." Am I willing to dismiss Jesus as the one whom the prophet foretold? Isaiah is one of the prophets of the Jewish Bible. That is the heart of the matter. Raise him up from Seir, to assemble us the second time on Mount Lebanon, by the hand of Yinnon. Our ancient commentators with one accord noted that the context clearly speaks of God's Anointed One, the Messiah. Philips, Machzor Leyom Kippur/Prayer Book for the Day of Atonement with English Translation; Revised and Enlarged Edition (New York: Hebrew Publishing Company, 1931), p. 239. This had already been suggested by 12th century Rabbi Abraham Ibn Ezra, who pointed out that the prophesies in chapters 40 to 66, and in chapters 34 and 35, were written in a language very different from the rest of the book, and make no mention of Isaiah in them. Are you ready to know why?If you are willing to explore this “obscure” passage, here it is:Isaiah 52:13-15 1. Are you ready to know why? This portion of Scripture is highly controversial. As you go through the proposed list of people this passage describes, ask yourself: which one was totally blameless throughout his life? "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it … Author: Isaiah 1:1 identifies the author of the book of Isaiah as the Prophet Isaiah. Leah just had to ask…"Who is Yeshua?" Isaiah's calling as a prophet was primarily to the nation of Judah (the southern kingdom) and to Jerusalem, urging the people to repent from their sins and return to God. ", When challenged to read Isaiah 53, Leah found her dad's old, faded Tanakh. It was a convincing passage, indeed, and even her father had not been able to dismiss it. The early sages expected a personal Messiah to fulfill the Isaiah prophecy. vanish from my sight," declares the Lord, "will the descendants of Israel ever cease to be a nation before me. The passage can also be found in, e.g., the 1937 edition. They are for Jews. John 12:37-38 and Romans 10:16 use Isaiah 53:1 to state Israel's rejection of Christ despite His many miracles in their presence. After doing so, many conceded that they did not know to whom it referred. Can it be true? By oppression and judgment, he was taken away. That unfamiliarity in part stems from the fact that Isaiah 53 does not appear in the regular synagogue calendar readings. Isaiah 53:2. Isaiah 53 begins with a reference to an unidentified group, denoted by the question, “who has believed our message”. Yet it could be argued that the very fact that it is left out shouts out the importance of this passage. All of these inconsistencies troubled many rabbis and they expressed their opinions of Rashi's view in no uncertain terms. Is there a credible case that Jesus fulfills the role of the person described in Isaiah 53? The answer to this question is simple as well: the messiah is never mentioned in Isaiah 53. He grew up before him like a tender shoot, and like a root out of dry ground. No alternative interpretation was applied to this passage until the Middle Ages. If you were to survey one hundred Jews who believe Yeshua is the Messiah, you'd get a very different opinion about the identity of this servant in Isaiah. Leah confessed, "I'm starting to see that Jesus is the Messiah, but if I accept it, I'm also rejecting my father, who did not believe in Jesus. Undoubtedly, this is a hint at the speaker of the passage, and so before we go any further, we need to determine who is “our”. grew up in Nazareth, a city with a very (, while on the cross, was mocked, blasphemed and reviled, even by those who were crucified with him (, would bear our sins and suffer in our place (, "…himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed." But most people are not avid Bible students and have not read this controversial passage. "4, Yet to this day, many rabbis persist in citing Rashi as the definitive word on how to interpret the servant of the Lord in Isaiah 53. If you are willing to explore this "obscure" passage, here it is: Those words were written over 2700 years ago. But what if he is? because of what Christians think about it, Yet many people who read them today find that the words seem to jump off the page, The early sages expected a personal Messiah to fulfill the Isaiah prophecy, Israel is not now, nor ever has been, without sin. Because when we finish the cycle of readings for the year, we haven't really finished it. And in the margin he had written: "messianic prophecy—Yeshua is Messiah.". In the original text there were no chapters and breaks. If so, what are the implications of this for Jewish people and others? And then, a completely different view was presented. (Zohar II, 212a). The Bible addresses all of these concerns – and others as well. Some thought it was Jesus, but when it sunk in that the passage was a citation from the Tanakh, they were put off. The Zohar, in its interpretation of Isaiah 53, points to the Messiah as well: There is in the Garden of Eden a palace named the Palace of the Sons of Sickness. If there is a conspiracy, it is by missionaries. Since when does the Christian interpretation of Jewish Scripture have a bearing on what is or is not read in synagogues all over the world? Isaiah 53 is a well-known passage of Scripture to the avid student of the Bible. I loved him more than anyone else in this world—I can't do it. But many people find a personal challenge in these words that is interwoven with the questions: who is this person and what in the world was he doing? This view was popularized by Jewish commentator Rashi (Rabbi Shlomo Itzchaki), who lived one thousand years after Jesus. God promises that Israel will live forever: Only if these decrees [the sun to shine by day, the moon and stars to shine by night, etc.] Second, they pointed out that the text is grammatically in the singular tense throughout. Israel is unique inasmuch as it is probably the only place on earth where you can spend a couple of hours on a public street and be assured of getting one hundred Jewish opinions. And who can speak of his descendants? All of these come and rest upon Him. Key words: Isaiah 53 Suffering, servant, sorrows, despised, rejected SUFFERING SAVIOR CHAPTER ISAIAH 53:1-12 Isaiah 53 is HIStory – His Story - the story of the Messiah’s sufferings pre-written. Could it be because countless Jewish followers in Yeshua (Jesus) have come to believe in him after studying this very passage? As you will see armed with only a Bible and Rabbi Tovia Singer’s two-part audio program and written teachings on this chapter, originally this passage had nothing to do with a future messiah. For example, "He was despised and rejected…he was pierced for our transgressions…he was led like a lamb to the slaughter," and so on. It is prophecy about the purpose of Messiah’s coming into the world. 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